| 4 years ago :: Jun 22, 2009 - 10:10PM #31 | |
I would also like to see some evidence for the "most." This question of the burqua makes me think of a similar situation concerning Catholic religious women (nuns and sisters). Now, in 1965, Pope Paul VI proclaimed a document known as Perfectae Caritatis, or The Adaptation and Renewal of Religious Life. Concerning the traditional monastic habit, section 17 suggests the following changes: "The religious habit, an outward mark of consecration to God, should be simple and modest, poor and at the same becoming. In addition it must meet the requirements of health and be suited to the circumstances of time and place and to the needs of the ministry involved. The habits of both men and women religious which do not conform to these norms must be changed." In one of her memoirs, Karen Armstrong writes how surprised she was with how quickly orders of religious women dispensed with the traditional trappings of the habit (the coif, the scapular, the double skirt, etc.), and opted for a much simpler dress or skirt and veil. Of course, all of us are probably aware that many religious orders have done away with any kind of a habit and allow at least the sisters -- though maybe not the nuns -- to wear secular clothes. Certain Catholics, though, do not agree with this, and note that the Perfectae Caritatis does not state that women can go without a habit, just that the habit should be simpler and more appropriate for the particular work that the women are involved in. In fact, some of these critics even state such things as the following: "Chances are, if they don't wear the habit, they have modernistic-progressivist-liberal views." and, "When sisters give up their identifying clothing they run the risk of becoming of the world and not just in the world." Yet, many, if not most, of the religious women themselves who do not wear the habit would probably not agree that their secular clothes are a sign of being "modernistic-progressivist-liberal" or "of the world." One could probably also say the same thing about those Catholic and Protestant women who do not continually cover their heads with a scarf, a veil, or a bonnet and who wear pants and other garments instead of ankle-length long dresses (and yes, when I go to Wal-Mart, I almost always see Hutterite, Mennonite, and other Protestant women wearing ankle-length dresses and head-coverings). (For more info about the habit dilemma, and to see the pro-habit quotes in context, see acatholiclife.blogspot.com/2007/02/nuns-...) [Edited for clarity.] |
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| 4 years ago :: Jun 22, 2009 - 11:37PM #32 | |
I would also like to see some evidence for the "most." This question of the burqua makes me think of a similar situation concerning Catholic religious women (nuns and sisters). Now, in 1965, Pope Paul VI proclaimed a document known as Perfectae Caritatis, or The Adaptation and Renewal of Religious Life. Concerning the traditional monastic habit, section 17 suggests the following changes: "The religious habit, an outward mark of consecration to God, should be simple and modest, poor and at the same becoming. In addition it must meet the requirements of health and be suited to the circumstances of time and place and to the needs of the ministry involved. The habits of both men and women religious which do not conform to these norms must be changed." In one of her memoirs, Karen Armstrong writes how surprised she was with how quickly orders of religious women dispensed with the traditional trappings of the habit (the coif, the scapular, the double skirt, etc.), and opted for a much simpler dress or skirt and veil. Of course, all of us are probably aware that many religious orders have done away with any kind of a habit and allow at least the sisters -- though maybe not the nuns -- to wear secular clothes. Certain Catholics, though, do not agree with this, and note that the Perfectae Caritatis does not state that women can go without a habit, just that the habit should be simpler and more appropriate for the particular work that the women are involved in. In fact, some of these critics even state such things as the following: "Chances are, if they don't wear the habit, they have modernistic-progressivist-liberal views." and, "When sisters give up their identifying clothing they run the risk of becoming of the world and not just in the world." Yet, many, if not most, of the religious women themselves who do not wear the habit would probably not agree that their secular clothes are a sign of being "modernistic-progressivist-liberal" or "of the world." One could probably also say the same thing about those Catholic and Protestant women who do not continually cover their heads with a scarf, a veil, or a bonnet and who wear pants and other garments instead of ankle-length long dresses (and yes, when I go to Wal-Mart, I almost always see Hutterite, Mennonite, and other Protestant women wearing ankle-length dresses and head-coverings). (For more info about the habit dilemma, and to see the pro-habit quotes in context, see acatholiclife.blogspot.com/2007/02/nuns-...) [Edited for clarity.] Interesting, costrel Right now with a visitation of the Vatican of non-cloistered Catholic women religious in the US, considered an inquisition by not a few of us, this discussion of what these women wear is a bit fascinating. Two of the most outstanding groups of women religious in the US today wear modest everyday clothes: the RSMs and the CSJs. I've known these women almost forever: their leaders were classmates of mine in high school and college in some areas. In the addenda to DOUBT the Sisters of Charity founded by St. Elizabeth Seton do likewise. Right now the Vatican favors women religious who wear modified habit. So it goes with Rome, which does not favor the highly educated sisters and the way in which they carry out their vowed missions. I've known these women well for over 60 years and admire them: they've long rather snubbed their noses at clergy and hierarchy: they are better educated and brighter. Guess who educated so many of us more liberal Catholics? |
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| 4 years ago :: Jun 23, 2009 - 12:40AM #33 | |
Advanced mathematics, influential groundwork in the fields of astronomy, chemistry and optics, some very interesting philsophy (mainly from the Sufi branch), fascinating artwork. Islam, like many religions, has a somewhat mixed legacy of both bloodshed and noble discovery. Incidently, try lightly toasted pita filled with feta cheese, green peppers and pastrami.
He who oppresses the poor shows contempt for their Maker, but whoever is kind to the needy honors God. ~ Proverbs 14:31
Fiat justitia, ruat caelum
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| 4 years ago :: Jun 23, 2009 - 12:50AM #34 | |
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I tend to think this goes too far. So long as the woman is willing to wear one (and some are), it is no business of anyones how they observe their faith. With regard to willingness, there are other ways to judge than just banning the dress outright. I wonder, will Roma in France next be forbidden to wear jeans or long skirts because the Rominaya forbids us to reveal the lower body to strangers?
He who oppresses the poor shows contempt for their Maker, but whoever is kind to the needy honors God. ~ Proverbs 14:31
Fiat justitia, ruat caelum
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| 4 years ago :: Jun 23, 2009 - 1:47AM #35 | |
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| 4 years ago :: Jun 23, 2009 - 1:57AM #36 | |
Won at least eight Nobel prizes.
He who oppresses the poor shows contempt for their Maker, but whoever is kind to the needy honors God. ~ Proverbs 14:31
Fiat justitia, ruat caelum
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| 4 years ago :: Jun 23, 2009 - 5:57AM #37 | |
Before I reply, AS, can you tell me how to use it? In the text box right now I see [ quote author = xxxxx post = xxxx ] which seems (I say seems) to be closed with [ / quote] Is that all it takes, again? [ quote ] and [ / quote ] to set off text?
Unless I am convinced by Scripture and plain reason, my conscience is captive to the Word of God. I cannot and I will not retract anything, for to go against conscience would be neither right nor safe. Here I stand. I can do no other. God help me. Amen.
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| 4 years ago :: Jun 23, 2009 - 10:52AM #38 | |
Compare those eight Nobel prizes to the dozens won by Israelis and scores won by Jews! Islam in too many places is anti innovation, anti progress, anti science, anti womens' rights, and anti freedom of expression which is why many of us Muslims are trying our best to change it and bring it into the twenty-first century. The burqua, ayaba, or as I prefer TENT is restrictive, oppressive, and an admission of subservience. I never have and never will wear one! Salaam, Mariah
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| 4 years ago :: Jun 23, 2009 - 11:11AM #39 | |
Not only is the symbolism of submission apparent with the wearing of the tent, but restriction of this garment prevents the wearer from daily activity. How does one drive in a burqua, how does one ride a bicycle while wearing a burqua, can you run in a burqua, can you swim in a burqua? All of these activities which we take for granted are not possible in such a restrictive garment.... hence, my conclusion that burqua = prison....
Hmmmm..... a woman wearing a tent falls into a body of water.... tangled up in her tent, head completely enclosed, the sheer weight of the water preventing her from swimming back to the surface..... She drowns..... --- Death by Burqua..... I'm not trying to be funny here..... I present this hypothetical scenario as evidence that the burqua is a hazard to one's health...
Tribalism, ethnocentricism, racism, nationalism, and FEAR is the Mind Killer... >:(
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| 4 years ago :: Jun 23, 2009 - 11:12AM #40 | |
And many of us, including myself, will wish you the very best of luck in those efforts.
He who oppresses the poor shows contempt for their Maker, but whoever is kind to the needy honors God. ~ Proverbs 14:31
Fiat justitia, ruat caelum
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