| 6 years ago :: Dec 12, 2007 - 2:09AM #1 | |
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I am reading a book on Kabbalah and it has been very inspirational. "Miraculous Living" by Rabbi Shoni Labowitz.
She talkas about the ten branches, or Gates, which are: Intention, Wisdom, Understanding, Compassion, Strength, Harmony, Success, Glory and Creativity. I actually quickly read up to Harmony, attempting to apply various recommended spirtiual excercises throughout the day, and I'm currently stuck on Haromony (mostly due to reading-time constraints). A few questions: 1) Do all (or most) Kabbalah systems have the same 10 branches? Or is it common for other systems to list differnt characteristics for the 10 branches? 2) What is meant by going from one Gate into the next Gate? Are we supposed to concentrate on the characteristics in order, like first pray or practice Intention, and then Wisdom, and then Understanding? Or do the gates overlap and you feel all the above things at the same time (although in practice we are also supposed to empty our minds and souls of expectations and fill the emptiness with God/Love)? Thanks. |
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| 6 years ago :: Dec 12, 2007 - 5:13AM #2 | |
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I may be missing something (it's late), but I'm counting nine sefirot (I assume that's what your author means by gates), and not ten.
The translations seem fairly decent, except I'm not sure if Creativity refers to Yesod (foundation) or Malkut (kingdom). I'll guess it's Yesod, and Malkut got left off? As to the rest, the general terminology is Keter (crown), Chokmah (wisdom), Binah (understanding), Chesed (mercy), Gevurah (severity), Tiferet (beauty), Netzach (victory), Hod (splendour), Yesod (foundation), Malkut (kingdom). There's also the sefira-that-isn't called Da'at (truth) that you'll sometimes see as a dotted circle down a bit from Chokmah and Binah in the middle. That's fairly consistent with what you've written, except you're missing one. There are books written on this subject for good reason. There are both paths (the way of getting from one sefira to the next), and depths (the universe that's inside each sefira itself - for instance, Binah contains the Depth of End). It's said that if you master one path, you will have mastered the entire Tree of Life. My own experience leads me to believe this (not because I've accomplished it, I haven't, but because it's NOT easy!). You need to be reasonably conversant with Torah, and have a teacher to show you how to do the deeper work, but you're not there yet (no insult, but you need the basics first). And yes, that nuclear explosion called the Tree of Life is contained in that soap bubble called you all the time. Pretty neat trick, huh? So if you do it right, you become more and more aware of what It is, and what You are, too. And then there are the four worlds. And the infinite worlds within the four worlds. And then there's all the philosophical stuff :) It sounds like you might have a pretty good intro book, so you might want to stick with that for now. I think we've got some book recommendations in another thread, if not, there's a list on the old forum. And feel free to ask, of course. The answers may be a bit zen-like, but that's how it goes the deeper you get into it. |
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| 6 years ago :: Dec 12, 2007 - 7:43AM #3 | |
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[QUOTE=gavrie;133528]I may be missing something (it's late), but I'm counting nine sefirot (I assume that's what your author means by gates), and not ten...[/QUOTE]
It seems you must be using the accurate numerical counting system. Try not to limit yourself. Open your mind to the infinate worlds of mathmatics and love. Of course, just joking. I mistakenly left off the last one, which Labowitz translates as Nobility. Thanks for your thoughts, Gavrie! |
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| 6 years ago :: Dec 12, 2007 - 1:29PM #4 | |
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| 4 years ago :: Sep 01, 2009 - 6:28PM #5 | |
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Why would one want to stray from new age mysticism? Do you believe real actual other spirits inhabit that realm of practice other than god? Like bad spirits? |
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| 4 years ago :: Sep 02, 2009 - 9:12AM #6 | |
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No, and no. The point is not that 'new age mysticism' is anything other than good: it's that it's other than Jewish : )) Kabbalah is how Jews do mysticism. Mysticism is a religious practice. Jews don't practice other religions. This is ABOLUTELY NOT to suggest there's anything less than wonderful about any other religion: it's simply not the way Jews do things. If one is going to be a Jew, BE a Jew.... Or putting it another way: If a person can't have their religious needs met within Judaism, perhaps they do not have a Jewish soul and need to join another faith. And also: Kabbalah is intrinsically Jewish. There are nonJews who don't know or care about this, and shysters wanting to make money off people's ignorance. Learn what is authentic before investing time/money/interest in a false path. If someone pretends you don't need to know Torah to learn Kabbalah - RUN in the opposite direction. It wasn't a joke to suggest people should be 40 and have studied Torah (since they could talk !) before taking up Kabbalah. Of course, I'm simply a Jewish homemaker with the equivalent of a high-school education. So my understanding of such things may be quite limited. |
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| 4 years ago :: Sep 02, 2009 - 11:28PM #7 | |
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You've got a good handle on things in my opinion, Leah, plus you explain very well.
I guess I'd say that 'mysticism is a kind of philosophical mental practice' and kabbalah is the specifically Jewish philosophical mental practice of mysticism. Or something along those lines, anyway.
Blessed are You, HaShem, Who blesses the years.
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| 4 years ago :: Sep 05, 2009 - 8:45PM #8 | |
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