| 4 years ago :: Aug 20, 2009 - 3:38PM #771 | |
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Do you have problems with the Bible being the winning hand as opposed to tradition?
For those who have faith, no explanation is neccessary.
For those who have no faith, no explanation is possible. St. Thomas Aquinas If one turns his ear from hearing the Law, even his prayer is an abomination. Proverbs 28:9 |
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| 4 years ago :: Aug 20, 2009 - 3:40PM #772 | |
What we (liberal) mainliners realize (and some GenX evangelicals are now discovering) is that some valuable things may have been tossed out with the trash. One of those valuable things is, as I said, the realization that "we of the 21st Century are not the very first people to read, ponder, study and meditate on the Scriptures." After 500 years, we are seeing that while the rubbish had to go, the traditions of the undivided church continue to speak to us today.
And before you even say it, Yes, some Protestants do this, too. Most of us, however, especially we mainliners, reject this categorically.
And the very notion that I hold to any idea that the Body if Christ has no unity of faith is ludicrous. Clearly you know nothing about me or the tradition I represent. Our prime foundational document, The Declaration and Address, published in 1809 declares, "The Church of Jesus Christ on Earth is essentially, intentionally and constitutionally one, comprised of all those who believe in Jesus Christ as the Lord of the Universe, and who commit themselves to living in accordance with his will."
Could you do me one favor Matt? I don't mind you telling me what Roman Catholics believe. You are one, and thus have some credibility in that department. But do kindly refrain from telling me what it is that *I* believe? Because, as often as not, you are mistaken. It comes across as rather obnoxious as well, and I know that is not your intent.
You are unique.
Just like everybody else. |
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| 4 years ago :: Aug 20, 2009 - 4:01PM #773 | |
As I think I've said before, the Bible is Holy Tradition, a part of it. But I have no idea what the RCC teaches about that.
“The Law of the Church is to give oneself to what is given not to seek one’s own.” Fr. Alexander Schmemann
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| 4 years ago :: Aug 20, 2009 - 4:05PM #774 | |
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“The Law of the Church is to give oneself to what is given not to seek one’s own.” Fr. Alexander Schmemann
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| 4 years ago :: Aug 20, 2009 - 4:15PM #775 | |
For those who have faith, no explanation is neccessary.
For those who have no faith, no explanation is possible. St. Thomas Aquinas If one turns his ear from hearing the Law, even his prayer is an abomination. Proverbs 28:9 |
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| 4 years ago :: Aug 20, 2009 - 4:46PM #776 | |
Of course, it's perfectly possible that Holy Tradition might contradict some screwball personal individual interpretation of Scripture. The Bible came out of the Church and not vice versa. People were hearing the Gospel centuries before the canon of Holy Scripture was finalized. Or the printing press was invented.
“The Law of the Church is to give oneself to what is given not to seek one’s own.” Fr. Alexander Schmemann
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| 4 years ago :: Aug 20, 2009 - 5:10PM #777 | |
Here is what the Catholic Church teaches: Catechism of the Catholic Church THE RELATIONSHIP BETWEEN TRADITION AND SACRED SCRIPTURE One common source. . . 80 "Sacred Tradition and Sacred Scripture, then, are bound closely together, and communicate one with the other. For both of them, flowing out from the same divine well-spring, come together in some fashion to form one thing, and move towards the same goal." Each of them makes present and fruitful in the Church the mystery of Christ, who promised to remain with his own "always, to the close of the age". . . . two distinct modes of transmission 81 "Sacred Scripture is the speech of God as it is put down in writing under the breath of the Holy Spirit." "And [Holy] Tradition transmits in its entirety the Word of God which has been entrusted to the apostles by Christ the Lord and the Holy Spirit. It transmits it to the successors of the apostles so that, enlightened by the Spirit of truth, they may faithfully preserve, expound and spread it abroad by their preaching." 82 As a result the Church, to whom the transmission and interpretation of Revelation is entrusted, "does not derive her certainty about all revealed truths from the holy Scriptures alone. Both Scripture and Tradition must be accepted and honored with equal sentiments of devotion and reverence." Apostolic Tradition and ecclesial traditions 83 The Tradition here in question comes from the apostles and hands on what they received from Jesus' teaching and example and what they learned from the Holy Spirit. The first generation of Christians did not yet have a written New Testament, and the New Testament itself demonstrates the process of living Tradition. Tradition is to be distinguished from the various theological, disciplinary, liturgical or devotional traditions, born in the local churches over time. These are the particular forms, adapted to different places and times, in which the great Tradition is expressed. In the light of Tradition, these traditions can be retained, modified or even abandoned under the guidance of the Church's Magisterium. Would the Orthodox have any problems with this section of the CCC?
If you would enter life, keep the commandments.
Matthew 19:17 |
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| 4 years ago :: Aug 20, 2009 - 5:15PM #778 | |
Amen!
If you would enter life, keep the commandments.
Matthew 19:17 |
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| 4 years ago :: Aug 20, 2009 - 5:45PM #779 | |
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Campbellite: Could you do me one favor Matt? I don't mind you telling me what Roman Catholics believe. You are one, and thus have some credibility in that department. But do kindly refrain from telling me what it is that *I* believe? Because, as often as not, you are mistaken. It comes across as rather obnoxious as well, and I know that is not your intent. I would be glad to do that. I apologise if I have put words in your mouth. You and I are not communicating very well because I am misunderstanding what you are saying, and you are misunderstanding what I am saying. To help me understand what you believe, you need you to clarify some things for me. Campellite: We are not distrustful of authority. We are distrustful of "authorities". Clarify this for me. You claim that you are not distrustful of authority. But what authority, for you, is infallible(that is, speaks without error)?
Campbellite: ... the very notion that I hold to any idea that the Body if Christ has no unity of faith is ludicrous. Cambellite: It is our position that Tradition has built up accretions which have become barriers to faith. CCC 83: [Holy] Tradition is to be distinguished from the various theological, disciplinary, liturgical or devotional traditions, born in the local churches over time. These are the particular forms, adapted to different places and times, in which the great Tradition is expressed. In the light of Tradition, these traditions can be retained, modified or even abandoned under the guidance of the Church's Magisterium.
If you would enter life, keep the commandments.
Matthew 19:17 |
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| 4 years ago :: Aug 20, 2009 - 8:29PM #780 | |
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KevinPOneil: If Matt 16-18's definitions are true ... You keep making this same bogus argument - that what I am saying is grounded in MY definitions, and not the Church's definitions. You know as well as I do that I have listed in this thread more than once the Canon Law that unambiguously states that heretics are automatically excommunicated from the Catholic Church (latae sententiae excommunication). KevinPOneil: Matt 16-18 said that all who disagree with that official teaching are by definition excommunicated. If a Catholic rejects the Church's official teaching concerning doctrines of morality, then he is a heretic by definition. (And the key here is official teaching, that is, the official teaching concerning infallible moral doctrines as taught and received by the Catholic Church from the teaching office of the Catholic Church). One more time for roodog: Catechism of the Catholic Church KevinPONeil: Matt 16-18 states that unlike Protestant, RCs have one source of authority, Rome. Never have I said this, and I would know, since I don't believe it. Holy Tradition is a source of authority, an authority that the Pope is bound to uphold. An important office held by the the Pope is that of a teacher that is obligated to defend and elucidate Holy Tradition. All bishops hold an office of teacher that binds them to defending Holy Tradition. Neither the pope nor the bishops have authority to exercise their teaching office to change Holy Tradition. Today's Protestants seem to know very little about the distinction of Tradition and tradition - which is apparent when Protestants bring up the argument that the Catholic Church changed Tradition when the hierarchy of the Latin Rite instituted mandatory celibacy for Latin Rite priests. The Protestants are confused in their argumentation, because the discipline of celibacy for Latin Rite priests is a tradition, not Tradition. Likewise, mandatory celibacy for Orthodox bishops is also tradition, not Tradition.
As far as I know, all the moral doctrines of the Catholic Church are found in Holy Tradition - the Holy Tradition that teaches, for example, that the moral precepts of the Ten Commandments are binding on Christians. It is from Holy Tradition that I know that sexual promiscuity, fornication, and adultery are sins that can bring about eternal damnation. There are some "Catholic" AIDS workers are giving out condoms to men and women that are engaging in prostitution, promiscuous sex, fornication and adultery. By doing that, these so-called "Catholics" are helping these people commit sin that could lead to their eternal damnation. Christ never told his Apostles to go out to the nations and become enablers of sinful behavior. Christ the Enabler is strictly a fiction of the Progressive Protestants.
If you would enter life, keep the commandments.
Matthew 19:17 |
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