| 4 years ago :: Nov 05, 2009 - 2:11PM #31 | |
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The Divine Reality may be likened to the sun and the Holy Spirit to the rays of the sun. As the rays of the sun bring the light and warmth of the sun to the earth, giving life to all created beings, so do the 'Manifestations' bring the power of the Holy Spirit from the Divine Sun of Reality to give light and life to the souls of men. Behold, there is an intermediary necessary between the sun and the earth; the sun does not descend to the earth, neither does the earth ascend to the sun. This contact is made by the rays of the sun which bring light and warmth and heat. "Paris Talks," p. 58 ~Baha'u'llah, The Kitab-i-Aqdas |
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| 4 years ago :: Nov 07, 2009 - 12:49PM #32 | |
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Each of the divine religions embodies two kinds of ordinances. The first is those which concern spiritual susceptibilities, the development of moral principles and the quickening of the conscience of man. These are essential or fundamental, one and the same in all religions, changeless and eternal -- reality not subject to transformation . . . The second kind of ordinances in the divine religions is those which relate to the material affairs of humankind. These are the material or accidental laws which are subject to change in each day of manifestation, according to exigencies of the time, conditions and differing capacities of humanity... "The Promulgation of Universal Peace," p. 106 ~Baha'u'llah, The Kitab-i-Aqdas |
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| 4 years ago :: Nov 09, 2009 - 1:20PM #33 | |
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The body of man, which has been formed gradually, must similarly be decomposed gradually. This is according to the real and natural order and divine law. If it had been better for it to be burned after death, in its creation it would have been so planned that the body would automatically become ignited after death, be consumed and turned into ashes. But the divine order formulated by the heavenly ordinance is that after death this body shall be transferred from one stage to another different from the preceding one, so that according to the relations which exist in this world, it may gradually combine and mix with other elements, thus going through stages until it arrive in the vegetable kingdom, there turning into plants and flowers, developing into trees of the highest paradise, becoming perfumed and attaining the beauty of color. Cremation suppresses it speedily from attainment to these transformations, the elements becoming so quickly decomposed that transformation to these various stages is checked. Compilation: "Baha'i Scriptures," p. 446 ~Baha'u'llah, The Kitab-i-Aqdas |
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| 4 years ago :: Nov 11, 2009 - 12:22PM #34 | |
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If we are lovers of the light we adore it in whatever lamp it may become manifest but if we love the lamp itself and the light is transferred to another lamp we will neither accept nor sanction it. Therefore we must follow and adore the virtues revealed in the messengers of God whether in Abraham, Moses, Jesus or other prophets but we must not adhere to and adore the lamp. We must recognize the sun no matter from what dawning-point it may shine forth, be it Mosaic, Abrahamic or any personal point of orientation whatever, for we are lovers of sunlight and not of orientation. "Foundations of World Unity," p. 15 ~Baha'u'llah, The Kitab-i-Aqdas |
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| 4 years ago :: Nov 13, 2009 - 1:29PM #35 | |
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When the prophets of God appear upon this earth, their validity is established by means of certain proofs. One of the proofs is through the fulfillment of former prophecies, the second proofs are their creative words and phrases which salute the hearts of humanity, the third are their deeds and the fourth are their teachings. The prophecies deal with dates and symbols which proclaim the end of each dispensation. In former books the conditions are explained concerning subsequent manifestors of the divine plan. But those who do not follow closely these things will not be convinced by proofs such as these. This then is not a final proof. Miracles are likewise convincing to a limited number only... A clear proof of validity lies in the achievements and here we are confronted by certain irrefutable facts. The prophets have come from the lowliest and most humiliated of the nations and in each age the prophet has raised his downtrodden nation to the highest zenith of prosperity and success among the nations of the earth. "Divine Philosophy," p. 43 ~Baha'u'llah, The Kitab-i-Aqdas |
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| 4 years ago :: Nov 15, 2009 - 1:16PM #36 | |
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Love is the mystery of divine revelations! "Tablets of Abdu'l-Baha, v3," p. 525 ~Baha'u'llah, The Kitab-i-Aqdas |
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| 4 years ago :: Nov 17, 2009 - 11:49AM #37 | |
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Man is not intended to see through the eyes of another, hear through another's ears nor comprehend with another's brain. Each human creature has individual endowment, power and responsibility in the creative plan of God. Therefore, depend upon your own reason and judgment and adhere to the outcome of your own investigation; otherwise, you will be utterly submerged in the sea of ignorance and deprived of all the bounties of God. "The Promulgation of Universal Peace," p. 293 ~Baha'u'llah, The Kitab-i-Aqdas |
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| 4 years ago :: Nov 19, 2009 - 1:22PM #38 | |
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No man should follow blindly his ancestors and forefathers. Nay, each must see with his own eyes, hear with his own ears and investigate independently in order that he may find the truth. The religion of forefathers and ancestors is based upon blind imitation. Man should investigate reality. "Divine Philosophy," p. 24 ~Baha'u'llah, The Kitab-i-Aqdas |
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| 3 years ago :: Nov 21, 2009 - 12:05PM #39 | |
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As we have before indicated, this human reality stands between the higher and the lower in man, between the world of the animal and the world of divinity. When the animal proclivity in man becomes predominant, he sinks even lower than the brute. When the heavenly powers are triumphant in his nature, he becomes the noblest and most superior being in the world of creation. All the imperfections found in the animal are found in man. In him there is antagonism, hatred and selfish struggle for existence; in his nature lurk jealousy, revenge, ferocity, cunning, hypocrisy, greed, injustice and tyranny. So to speak, the reality of man is clad in the outer garment of the animal, the habiliments of the world of nature, the world of darkness, imperfections and unlimited baseness. "Foundations of World Unity," p. 110 ~Baha'u'llah, The Kitab-i-Aqdas |
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| 3 years ago :: Nov 24, 2009 - 3:13PM #40 | |
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A certain ruler wished to appoint one of his subjects to a high office: so, in order to train him, the ruler cast him into prison and caused him to suffer much. The man was surprised at this, for he expected great favors. The ruler had him taken from prison and beaten with sticks. This greatly astonished the man, for he thought the ruler loved him. After this he was hanged on the gallows until he was nearly dead. After he recovered he asked the ruler, 'If you love me, why did you do these things?' The ruler replied: 'I wish to make you prime minister. By having gone through these ordeals you are better fitted for that office. I wish you to know how it is yourself. When you are obliged to punish, you will know how it feels to endure these things. I love you so I wish you to become perfect.' Even so with you. After this ordeal you will reach maturity. God sometimes causes us to suffer much and to have many misfortunes that we may become strong in His Cause. (October 10, 1912, to a Mr. Tinsley, recovering from an accident in San Francisco) ~Baha'u'llah, The Kitab-i-Aqdas |
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