| 1 year ago :: Apr 28, 2012 - 8:32AM #11 | |
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Isn't Buddha's teaching a universal truth, by that I mean true for all people, whether they know it or not. But then Buddha is said to have said all that he has taught is like a handful of leaves compared to all the leaves in the forest. All Buddha taught was there is suffering and there can be an end to suffering. |
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| 1 year ago :: Apr 28, 2012 - 1:08PM #12 | |
The Buddha was providing an observation. You seem to imply that there is some set of divinely ordained universal truths existing independently of human's ability to observe them. No evidence for that. |
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| 1 year ago :: Apr 28, 2012 - 1:09PM #13 | |
Funny, that seems to have been your M.O. for your entire time on these boards. |
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| 1 year ago :: Apr 28, 2012 - 7:01PM #14 | |
Clearly someone sees no value in the phrase, "To Thine Own Self Be True." Further, duplicity is a lousy strategy to use to convert others to your view. |
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| 1 year ago :: Apr 28, 2012 - 11:32PM #15 | |
From what I've seen, people who live by the motto "To Thine Own Self Be True" have picked exceptionally lousy role models.
Sex is the mysticism of materialism and the only possible religion in a materialistic society.
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| 1 year ago :: Apr 29, 2012 - 12:31AM #16 | |
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This link offers three universal truths. Scroll down to Unit 2. online.sfsu.edu/~rone/Buddhism/footsteps... I think it is immaterial if you are aware of this or not. |
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| 1 year ago :: Apr 29, 2012 - 9:22AM #17 | |
in place of attacks on my M O can you give the Buddhist answer to the question? In you opinion does truth exist outside your knowledge, or not? If a tree falls in the forest and you don't hear it, did it make a sound? |
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| 1 year ago :: Apr 29, 2012 - 9:40AM #18 | |
I like the truth which says , we make our own suffering and we can end our own suffering. I'm thinking we can not stop the world from changing but we can stop stressing over it. What do you say? Do you agree there are two types of suffering that which we cannot avoid and that which we make in our own mind? |
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| 1 year ago :: Apr 29, 2012 - 10:52AM #19 | |
I doubt there is a "Buddhist" answer to this question. It can only be asked in the categories of Western Philosophy. You couldn't have translated it into the language the Buddha spoke. The respective philosophical underpinnings are incommensurate. Perhaps there are remote regions of the world where the mindset of the Buddha is preserved, but I am doubtful that any Westerners have any but the vaguest notion about what the Buddha taught. In my opinion, truth does exist outside knowledge. But I am a Platonist in that regard. Materialists would answer no. But that is a discussion intelligible only to the heirs of Western philosophy and not to those of an Eastern mindset. To ask the folks assembled here is to just discover which particular set of Western baggage they have chosen to take with them into "Buddhism". I have read that Buddhists consider the mind a sense organ that detects thoughts. To my Western ear that sounds like thoughts are external to the mind, just like the falling tree is external to the mind, but nowhere in the discussions do the writers consider the question from whence thoughts arise. And then there are mysterious statements beloved by Buddhists like "there is no difference between the perceiver, the object perceived, and the act of perception." Just try to go about your life in a practical manner acting as if that were true. No wonder Buddhist monks go about with begging bowls. They are unfit for any honest labor. Buddhists go around saying all manner of incomprehensible stuff like this. I don't think it is worth the effort to try and understand it. I doubt it is even possible.
Sex is the mysticism of materialism and the only possible religion in a materialistic society.
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| 1 year ago :: Apr 29, 2012 - 2:49PM #20 | |
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have read that Buddhists consider the mind a sense organ that detects thoughts. To my Western ear that sounds like thoughts are external to the mind, just like the falling tree is external to the mind, but nowhere in the discussions do the writers consider the question from whence thoughts arise. >>>>I'd be interested in knowing in which book you read that we consider the mind a sense organ to detect thoughts. Thoughts have never been detected outside of a functioning mind. . No wonder Buddhist monks go about with begging bowls. They are unfit for any honest labor. >>>>So are the Orthodox monks at what was the nearest monastary here. Several, including the abbot are in prison for pedophilia crimes. Do you have an actual point? Buddhists go around saying all manner of incomprehensible stuff like this. I don't think it is worth the effort to try and understand it. I doubt it is even possible. >>>> An ironic statement coming from a Christian.... |
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