| 1 year ago :: Apr 13, 2012 - 6:14PM #31 | |
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BS"D Along the lines of what Nieciedo is expressing, I have a good friend who made a group on Yahoo called "ex-Orthodox Jews." He, like Nieciedo, is very knowledgeable about the minutae of Jewish observance. But when those minutae began to lock horns with the real world he seriously began calling his fellow Jews on the carpet about it. Out of all this there arose a VERY FUNNY sarcastic blog about REAL FRUM Jews. This person who made this blog goes by the hilarious penname of Rabbi Pinky Schmeckelstein. He or she (I don't know yet) focusses in on the parsha of the week and proceeds to excoriate religious hypocrisy in the midst of a dialogue overloaded with religiously obtuse points, massive quantities of observant religious yiddishisms, and a decidedly unabashed and irreverant personal candor. If you are not knowledgeable about religiously observant Judaism this blog will probably make little sense to you. But if, like Nieciedo, you are immersed in ritual observance and you can't get over the occassional "straining at a gnat and swallowing a camel," in daily life this column may be just what you're looking for for some irreligious comic relief in the midst of some of the most profound notions ever to hit the Jewish ghetto. This link is NOT for the faint of heart of those who take offense easily but it will give you a taste of the sick humor that I enjoy - where we laugh at ourselves. |
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| 1 year ago :: Apr 13, 2012 - 11:41PM #32 | |
Not really, no. I mean, that's one possible ex post facto interpretation, but there's nothing in the original source material that says there's any point to the "required behavior" besides obedience for its own sake. But then there's the question of what, exactly, is the "required behavior?" The Written Torah gives a few (613 give or take) rules. But then there's this "Oral Torah" that no one had ever heard of until the Pharisees started talking about it during the Second Temple period, which contains even more rules. And then there have been 2000 years of unelected rabbis who make up even more rules, and ALL of them must be obeyed or you're not a good Jew. So there's all this stuff you have to all, all these rules you have to follow, and they all take energy out of you, they all require you to act or refrain from acting as you might otherwise want. But for what? How do you know that everything on the list is what God commands, or is even necessary? I don't want to do anything more than the absolute minimum of what is necessary to get by. I want to do only what God actually wants, not what some obsessive/compulsive rabbis made up. |
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| 1 year ago :: Apr 14, 2012 - 1:23AM #33 | |
Maybe you should become the Karaite I was looking for on the other thread. ;) |
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| 1 year ago :: Apr 14, 2012 - 1:33AM #34 | |
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On a more serious note, I have absolutely no right to comment on this, as all I have of Judaism so far is the ideas. I'm still playing around with levels of observance. Shall I be a not perfectly observant Orthodox Jew (a bad Jew), a not perfectly observant Conservative Jew (a very bad Jew), or a not perfectly observant Reform Jew (a very very bad Jew\not really Jew at all)? |
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| 1 year ago :: Apr 14, 2012 - 1:35AM #35 | |
But seriously, I actually see where you both are coming from. The dilemma is seeing, on one hand, the evident inapplicability of explicit and unadulterated ancient commandments to our age while, on the other, seeing that we should see God's Will for ourselves and not through the filter of other fallible men. The Karaites and Nieciedo are simply from two different planets. The former are scriptural literalists, while the latter is an open questioner of the scripture itself. Let alone its self-appointed human interpreters.
"All things have I willed for you, and you too, for your own sake."
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| 1 year ago :: Apr 14, 2012 - 1:38AM #36 | |
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Shusha, As a sidenote, what's your background and how did you become interested in Judaism and eventually a convert? Your story seems fascinating. Kind regards, Wabbit
"All things have I willed for you, and you too, for your own sake."
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| 1 year ago :: Apr 14, 2012 - 1:58AM #37 | |
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The dilemma is seeing, on one hand, the evident inapplicability of explicit ancient commandments to our age whil, on the other, seeing that we should see God's will for ourselves and not through the filter of other fallible men.
Your comments don't quite ring true for me. Its not quite how I would choose to word it. No fault of yours, just not quite it, for me. For me, its a question of finding personal meaning and purpose through observance. That might be a connection to the divine, or a way of improving the world, or a way of being better with my fellow travellers through this time and space. In other words, and I think Nieciedo will understand this, I need to have purpose and understanding. This does not preclude the idea that I will be observant just because "G-d said so". But I think that will be ultimately dissatisfying. Anyway, I'll probably have so much trouble convincing people that I am a "real" Jew that I won't have to worry about being a "bad Jew". :) |
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| 1 year ago :: Apr 14, 2012 - 2:07AM #38 | |
Howdy Shusha, Thanks for your explanation. As I said, I understand you fully. I was only highlighting Nieciedo's point on the true Will of God. Where is it to be found? The Tanakh explicitly mandates the death penalty for 36 offenses whereas the State of Israel allows the death penalty only in wartime for certain explicit war crimes. There's nothing unreasonable to be wondering why is God's eternal Will such that it need not be observed in the future by God's people. Hence the Karaites and Nieciedo both have a point. I thank God that the bulk of Jews are smart and would never call for a strict observance of Deuteronomy penalties. However, in doing so they're not being "observant" of the scripture. In contrast, by eliminating the death penalty the State of Israel legally proscribes explicit Sinaitic penalties. They're not even on the table as the final or ultimate option after all other "mitigating" factors have not been met. All talk about the mitigating halakhic factors is irrelevant when the factual reality is not only mitigation but de facto and de jure elimination of Mosaic penalties. I can very well understand some interpretive freedom. But absolute freedom to go diametrically counter to explicit scriptural provisions? Either the Torah is authentic and fully effective (which would support Karaite leanings), authentic but revised (which would support Christian leanings), partially authentic and outdated (some Muslim leanings), or wholly unauthentic and outdated (atheist and secular leanings) as a repository of the Will of God. But to consider it wholly authentic and not fully effective (non-Karaite religious Jews of various denominations) just doesn't seem to add up on purely logical grounds. But I'm known to err. Please do not take offense from my sincere question. Kind regards, LilWabbit
"All things have I willed for you, and you too, for your own sake."
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| 1 year ago :: Apr 14, 2012 - 2:21AM #39 | |
Shrug. Not fascinating at all. Rather pedestrian. I grew up with a mostly non-practicing but believing Catholic mother, an atheist father with an Anglican background. Used to have long discussions with my mom and my sisters about Christianity, which lead to intense exploration of its tenents and many, many debates with just about every Christian who crossed my path. Some of the questions brought up led me to explore Judaism. And, I don't know, it just made sense. It all just resonated. It was like coming back to a childhood home where everything was forgotten, but somehow familiar. I don't want to make it sound like it was an sudden spiritual moment of change or anything like that. It wasn't like that at all. It just grew layer by layer as I learned more about it. And the big stumbling block for me was understanding that, in order to BE Jewish, I had to not only adopt the tenets of the faith (which was easy and automatic) but somehow become part of the community. Didn't have a clue how I would ever feel like I belonged. And then one day (this part was sudden), I just did. I couldn't imagine being any other way. Then it occurred to me that it was easy enough for ME to feel that way, but that didn't mean the Jewish people would accept me. And sometime not long after that someone here on Bnet (It might have been Clyde, or Howie, I can't remember who, it doesn't matter) said that obviously mine was one of the souls that had been at Sinai and what was I waiting for -- go convert already! Still haven't done it. And this comes from personal issues of not being "good enough". I have a long list of things that need to be done first: become fluent in Hebrew, for example. I need time and space in my life to do it right. Soon, I feel. |
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| 1 year ago :: Apr 14, 2012 - 2:33AM #40 | |
Genuinely fascinating! I'd have many more questions to ask but this wouldn't be the right thread or place. Thanks for your candid sharing! Wabbit
"All things have I willed for you, and you too, for your own sake."
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