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Switch to Forum Live View Why Jews Can’t Criticize Sharia Law
1 year ago  ::  Mar 01, 2012 - 4:54PM #11
Ibn
Posts: 3,340

Mar 1, 2012 -- 4:22PM, browbeaten wrote:


Mar 1, 2012 -- 3:53PM, Ibn wrote:


Mar 1, 2012 -- 12:08PM, rocketjsquirell wrote:


Ibn


Judaism has been and continues to be self updating. the same is true of Islam.


 I suggest that you stick to Judaism rather than sticking your neck out about Islam.  


Islam is complete and already perfected (5:3). It does not require updating.




Ibn, How does Islam deal with new concepts such as human cloning, acquiring stem cells, etc? I'm curious as to where Islamic scholars turn to for interpretation of such matters.


To scientists. If it is a good thing and mankind benefits from such achievements then fine. If it messes up mankind then we may all pay the price eventually. In the meantime, the situation is the same as when atom bomb was being created. Religion is religion (how I should conduct myself) rather than science (which is up to scientists to know how to use it).

I know one thing: There are a billion Islamic people in the world today, and there will be about 2 billion by the time we're dead. They're not going to give up their religion.
(Chris Matthews)
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1 year ago  ::  Mar 01, 2012 - 5:00PM #12
rocketjsquirell
Posts: 12,011

Mar 1, 2012 -- 4:22PM, browbeaten wrote:


Mar 1, 2012 -- 3:53PM, Ibn wrote:


Mar 1, 2012 -- 12:08PM, rocketjsquirell wrote:


Ibn


Judaism has been and continues to be self updating. the same is true of Islam.


 I suggest that you stick to Judaism rather than sticking your neck out about Islam.  


Islam is complete and already perfected (5:3). It does not require updating.




Ibn, How does Islam deal with new concepts such as human cloning, acquiring stem cells, etc? I'm curious as to where Islamic scholars turn to for interpretation of such matters.






Brow


Ibn's position is not consistent with the reality of how the Sharia legal system works. If there were no need for interpretation and adjustment, there would be no Sharia law. It may be reassuring to believe that everything is as it has always been, but it is not factual.


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1 year ago  ::  Mar 01, 2012 - 11:48PM #13
Miraj
Posts: 5,023

Mar 1, 2012 -- 4:22PM, browbeaten wrote:


Mar 1, 2012 -- 3:53PM, Ibn wrote:


Mar 1, 2012 -- 12:08PM, rocketjsquirell wrote:


Ibn


Judaism has been and continues to be self updating. the same is true of Islam.


 I suggest that you stick to Judaism rather than sticking your neck out about Islam.  


Islam is complete and already perfected (5:3). It does not require updating.




Ibn, How does Islam deal with new concepts such as human cloning, acquiring stem cells, etc? I'm curious as to where Islamic scholars turn to for interpretation of such matters.




The first law of fiqh is that what has not been expressly forbidden is a blessing to humankind.

Disclaimer: The opinions of this member are not primarily informed by western ethnocentric paradigms, stereotypes rooted in anti-Muslim/Islam hysteria, "Israel can do no wrong" intransigence, or the perceived need to protect the Judeo-Christian world from invading foreign religions and legal concepts.  By expressing such views, no inherent attempt is being made to derail or hijack threads, but that may be the result.  The result is not the responsibility of this member.


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1 year ago  ::  Mar 01, 2012 - 11:51PM #14
Miraj
Posts: 5,023

Mar 1, 2012 -- 5:00PM, rocketjsquirell wrote:


Mar 1, 2012 -- 4:22PM, browbeaten wrote:


Mar 1, 2012 -- 3:53PM, Ibn wrote:


Mar 1, 2012 -- 12:08PM, rocketjsquirell wrote:


Ibn


Judaism has been and continues to be self updating. the same is true of Islam.


 I suggest that you stick to Judaism rather than sticking your neck out about Islam.  


Islam is complete and already perfected (5:3). It does not require updating.




Ibn, How does Islam deal with new concepts such as human cloning, acquiring stem cells, etc? I'm curious as to where Islamic scholars turn to for interpretation of such matters.






Brow


Ibn's position is not consistent with the reality of how the Sharia legal system works. If there were no need for interpretation and adjustment, there would be no Sharia law. It may be reassuring to believe that everything is as it has always been, but it is not factual.




Shari'a is the divine law.  It doesn't change, althougth our understanding of it may vary.  What does change is fiqh, the interpretation of Shari'a with local and regional needs considered.  That is the branch of fallible law that can and does change.

Disclaimer: The opinions of this member are not primarily informed by western ethnocentric paradigms, stereotypes rooted in anti-Muslim/Islam hysteria, "Israel can do no wrong" intransigence, or the perceived need to protect the Judeo-Christian world from invading foreign religions and legal concepts.  By expressing such views, no inherent attempt is being made to derail or hijack threads, but that may be the result.  The result is not the responsibility of this member.


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1 year ago  ::  Mar 02, 2012 - 2:13AM #15
Lilwabbit
Posts: 2,442

Mar 1, 2012 -- 3:53PM, Ibn wrote:


Mar 1, 2012 -- 12:08PM, rocketjsquirell wrote:


Ibn


Judaism has been and continues to be self updating. the same is true of Islam.


 I suggest that you stick to Judaism rather than sticking your neck out about Islam.  


Islam is complete and already perfected (5:3). It does not require updating.



According to the Qur'án, both the "Book of Moses" and the revelation given to Muhammad were "perfect". It is true that the verse 5:4 says "This day have I perfected [atmamtu] my religion for you". But in other verses the same Arabic word is used to indicate that the religions of Moses, Abraham and Jacob were also perfect.


"Then We gave Moses the Book, complete [tamam] for him who does good." (6:155)

"So will thy Lord choose thee [Joseph], and teach thee the interpretation of tales, and perfect [yutimmu] His blessing upon thee and upon the House of Jacob, as He perfected it formerly on thy fathers Abraham and Isaac." (12:6)


It would therefore appear that according to the Qur'án each revelation is perfect for its own age. "Tamam" is an attribute shared by all the revelations. It would be illogical to conclude based on 5:3 that "tamam" implies finality. Then it should have implied finality also in the Qur'án's reference to the completeness of the Book of Moses for every good-doer, and the perfection of the blessings given to Jacob and Abraham. No good-doer would need the Qur'án since the Book of Moses is perfect for good-doers. Nobody in the House of Jacob (in other words all present-day Jews tracing their ancestry to Jacob) would need any further blessings after God blessed the House of Jacob, since the blessings were already perfected for the House of Jacob and Abraham. The blessing that the Qur'án represents would not add an iota to the earlier blessings since the earlier blessings were already perfect. And in that case Rocket would be entirely correct to claim that the Sinaitic Covenant is complete, no further revelation is needed.


Kind regards,


LilWabbit

"All things have I willed for you, and you too, for your own sake."
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1 year ago  ::  Mar 02, 2012 - 9:17AM #16
Ibn
Posts: 3,340

Mar 1, 2012 -- 3:53PM, Ibn wrote:


Mar 1, 2012 -- 12:08PM, rocketjsquirell wrote:


Ibn


Judaism has been and continues to be self updating. the same is true of Islam.


 I suggest that you stick to Judaism rather than sticking your neck out about Islam.  


Islam is complete and already perfected (5:3). It does not require updating.



Mar 2, 2012 -- 2:13AM, Lilwabbit wrote:

According to the Qur'án, both the "Book of Moses" and the revelation given to Muhammad were "perfect". It is true that the verse 5:4 says "This day have I perfected [atmamtu] my religion for you". But in other verses the same Arabic word is used to indicate that the religions of Moses, Abraham and Jacob were also perfect.


"Then We gave Moses the Book, complete [tamam] for him who does good." (6:155)

"So will thy Lord choose thee [Joseph], and teach thee the interpretation of tales, and perfect [yutimmu] His blessing upon thee and upon the House of Jacob, as He perfected it formerly on thy fathers Abraham and Isaac." (12:6)


Dear Lilwabbit,


It is not the same word in Arabic. The translation of 5:3 and 6:155 is correct but not of 12:6. There is no "perfect" in 12:6 or in 6:155 but only "complete" and "completed" (for blessing/favour) the same way as blessing/favour has been completed on believers. There is a seperate mention of Deen being perfected as well as favour/blessing/mercy being completed in the same verse. The two are not the same thing, the reason both are declared seperately in the same verse (5:3).


You seem to be confused between "Deen" and "Niamah""Rehmah". The word "atmamtu" is used for "Niamah", in this case "niAAmatee". It talks about completing the "rehmah", "mercy", "favour" (through grace}. The word "akmaltu" is used, I believe, to describe the Deen (Way) as "perfected". Therefore, Deen is perfected AND niamah completed. 


5:3 Hurrimat AAalaykumu almaytatu waalddamu walahmu alkhinzeeri wama ohilla lighayri Allahi bihi waalmunkhaniqatu waalmawqoothatu waalmutaraddiyatu waalnnateehatu wama akala alssabuAAu illa ma thakkaytum wama thubiha AAala alnnusubi waan tastaqsimoo bialazlami thalikum fisqun alyawma yaisa allatheena kafaroo min deenikum fala takhshawhum waikhshawni alyawma akmaltu lakum deenakum waatmamtu AAalaykum niAAmatee waradeetu lakumu alislama deenan famani idturra fee makhmasatin ghayra mutajanifin liithmin fainna Allaha ghafoorun raheemun


Kind regards


Ibn

I know one thing: There are a billion Islamic people in the world today, and there will be about 2 billion by the time we're dead. They're not going to give up their religion.
(Chris Matthews)
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1 year ago  ::  Mar 02, 2012 - 9:32AM #17
Ibn
Posts: 3,340

Mar 1, 2012 -- 5:00PM, rocketjsquirell wrote:


Mar 1, 2012 -- 4:22PM, browbeaten wrote:


Mar 1, 2012 -- 3:53PM, Ibn wrote:


Mar 1, 2012 -- 12:08PM, rocketjsquirell wrote:


Ibn


Judaism has been and continues to be self updating. the same is true of Islam.


 I suggest that you stick to Judaism rather than sticking your neck out about Islam.  


Islam is complete and already perfected (5:3). It does not require updating.




Ibn, How does Islam deal with new concepts such as human cloning, acquiring stem cells, etc? I'm curious as to where Islamic scholars turn to for interpretation of such matters.



Brow


Ibn's position is not consistent with the reality of how the Sharia legal system works. If there were no need for interpretation and adjustment, there would be no Sharia law. It may be reassuring to believe that everything is as it has always been, but it is not factual.


rocketjsquirell,


If your G-d tells you that everyone who commits adultery should be killed and you update Judaism (Law of Moses) after the captivity to "bless the adulterers" because sticking to the Law would mean killing everyone then you have killed Judaism and saved the adulterers. You simply can't update your religion or the Law like that.

I know one thing: There are a billion Islamic people in the world today, and there will be about 2 billion by the time we're dead. They're not going to give up their religion.
(Chris Matthews)
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1 year ago  ::  Mar 02, 2012 - 9:34AM #18
browbeaten
Posts: 2,634

Mar 1, 2012 -- 11:51PM, Miraj wrote:


Mar 1, 2012 -- 5:00PM, rocketjsquirell wrote:


Mar 1, 2012 -- 4:22PM, browbeaten wrote:


Mar 1, 2012 -- 3:53PM, Ibn wrote:


Mar 1, 2012 -- 12:08PM, rocketjsquirell wrote:


Ibn


Judaism has been and continues to be self updating. the same is true of Islam.


 I suggest that you stick to Judaism rather than sticking your neck out about Islam.  


Islam is complete and already perfected (5:3). It does not require updating.




Ibn, How does Islam deal with new concepts such as human cloning, acquiring stem cells, etc? I'm curious as to where Islamic scholars turn to for interpretation of such matters.






Brow


Ibn's position is not consistent with the reality of how the Sharia legal system works. If there were no need for interpretation and adjustment, there would be no Sharia law. It may be reassuring to believe that everything is as it has always been, but it is not factual.




Shari'a is the divine law.  It doesn't change, althougth our understanding of it may vary.  What does change is fiqh, the interpretation of Shari'a with local and regional needs considered.  That is the branch of fallible law that can and does change.




As I understand you, fiqh and Sunnah is similar to our Mishna, Talmud and Midrash in the sense that the Qu'ran and Torah, alone, cannot give the details on how to perform certain duties or commandments and therefore must rely on interpretation.  Doesn't fiqh have to refer also to the Sunnah to gain perspective on understanding the Qu'ran and interpreting issues not specifically addressed? 


I ask this because we have been told repeatedly that the word of the Qu'ran is sufficient and the Sunnah can be considered irrelevant.  Then how can a Muslim render a judgment without having the full context of the Qu'ran available through Sunnah, etc?




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1 year ago  ::  Mar 02, 2012 - 10:34AM #19
Lilwabbit
Posts: 2,442

Mar 2, 2012 -- 9:17AM, Ibn wrote:


Mar 1, 2012 -- 3:53PM, Ibn wrote:


Mar 1, 2012 -- 12:08PM, rocketjsquirell wrote:


Ibn


Judaism has been and continues to be self updating. the same is true of Islam.


 I suggest that you stick to Judaism rather than sticking your neck out about Islam.  


Islam is complete and already perfected (5:3). It does not require updating.



Mar 2, 2012 -- 2:13AM, Lilwabbit wrote:

According to the Qur'án, both the "Book of Moses" and the revelation given to Muhammad were "perfect". It is true that the verse 5:4 says "This day have I perfected [atmamtu] my religion for you". But in other verses the same Arabic word is used to indicate that the religions of Moses, Abraham and Jacob were also perfect.


"Then We gave Moses the Book, complete [tamam] for him who does good." (6:155)

"So will thy Lord choose thee [Joseph], and teach thee the interpretation of tales, and perfect [yutimmu] His blessing upon thee and upon the House of Jacob, as He perfected it formerly on thy fathers Abraham and Isaac." (12:6)


Dear Lilwabbit,


It is not the same word in Arabic. The translation of 5:3 and 6:155 is correct but not of 12:6. There is no "perfect" in 12:6 or in 6:155 but only "complete" and "completed" (for blessing/favour) the same way as blessing/favour has been completed on believers.



Dear Ibn,


Kamal (perfection) and tamam (completion) are related words in Arabic. So are the words "completing" and "perfecting" in English. Both can be understood, within the context of the given verses, as meaning that something has reached a supreme degree and therefore need not be further "improved" or "updated". But in both cases (akmaltu, atmamtu, perfecting, completing) it would be an erroneous interpretation due to the reasons given in my previous post. In fact, "atmamtu" can be considered to be an even clearer assertion of finality than "akmaltu".


The point of my previous post remains essentially unchallenged. There's no logical reason to interpret neither "completing" nor "perfecting" as implying finality, except for personal apprehensions against the idea that there be something more than the Qur'án left for God to reveal. Such apprehensions however are not warranted by the Qur'án itself and have in fact arisen many centuries after the Qur'án. I'm willing to debate all such verses you have to offer in another thread dedicated to the "finality" of God's revelation through the Qur'án.


But in short, if we interpret these terms to imply finality in one verse, then they should imply finality in other similar usages of the term (or similar terms) as well. One such usage is in 6:155 which would imply that the Book given to Moses is complete for all good-doers. Nothing more is needed for those who wish to be good-doers. Qur'án would be unnecessary too. The way many "mainstream" Muslims read into 5:3 (due to the historical influence of clergy) is very similar to the way many Christians read into John 14:6 (due to the historical influence of the clergy). There's nothing more than Christ. There's nothing further than the Qur'án.


Kind regards,


LilWabbit

"All things have I willed for you, and you too, for your own sake."
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1 year ago  ::  Mar 02, 2012 - 4:51PM #20
Miraj
Posts: 5,023

Mar 2, 2012 -- 9:34AM, browbeaten wrote:


As I understand you, fiqh and Sunnah is similar to our Mishna, Talmud and Midrash in the sense that the Qu'ran and Torah, alone, cannot give the details on how to perform certain duties or commandments and therefore must rely on interpretation.  Doesn't fiqh have to refer also to the Sunnah to gain perspective on understanding the Qu'ran and interpreting issues not specifically addressed? 


I ask this because we have been told repeatedly that the word of the Qu'ran is sufficient and the Sunnah can be considered irrelevant.  Then how can a Muslim render a judgment without having the full context of the Qu'ran available through Sunnah, etc?




There are commands in the Qur'an which are absolute, but that constitutes only about 10% of the Qur'an.  The Sunnah of the Prophet together with the Qur'an make up the Shari'a, the guideline for fiqh ib Sunni Islam. 


In Sunni Islam, there are those who are referred to as "Qur'an only" Muslims who believe that everything can be found in the text without the Sunnah, but they are a minority.  Orthodox Sunni Islam requires the Sunnah as a model for practice.

Disclaimer: The opinions of this member are not primarily informed by western ethnocentric paradigms, stereotypes rooted in anti-Muslim/Islam hysteria, "Israel can do no wrong" intransigence, or the perceived need to protect the Judeo-Christian world from invading foreign religions and legal concepts.  By expressing such views, no inherent attempt is being made to derail or hijack threads, but that may be the result.  The result is not the responsibility of this member.


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